| The
Eye of the Intellect
By Nasir-i Khusraw
Do you not see that God
is inviting you to heaven?
Why do you throw yourself
into the pit of hell-fire?
In order to ascend to
the abode of the righteous,
make knowledge your feet
and obedience your wings.
In the battleground of
our demented world,
make a sword from patience
and a shield from the faith.
Pluck the bud of wisdom
from the branch of religion;
graze the hyacinth of obedience
from the fields of knowledge.
This world is not the abode
of people who are wise;
it is but a passage for us;
therefore traverse it.
Of what use is the branch
which yields no fruit,
whether it belongs to
a fruit-bearing tree or not?
In the sight of God,
the Absolute Sovereign,
this world has not the value
of even an atom.
Had it any value in His
reckoning, do you think
the unbelievers would get
even one sip of water?
This world is only a place
of attainment for us;
therefore gather quickly
provisions for the Return.
In fact, this world is
a book in which you see
inscribed the writings
of God the Almighty.
O do not reject these
allusions of the hujja,
because truth should never
become an abomination.
The
Momentum
of Time
By Nasir-i Khusraw
0 you who have been
sleeping at night!
If you have rested,
do not think that time
too has been resting.
Consider that your
personality is always
on the move - do not
think it eats or sleeps
even for a moment!
The momentum of time
and the turning sphere
draws all animals,
by night and day,
to ceaseless motion.
The
Master and the Disciple
By Nasir-i Khusraw
The master turned
my night into broad daylight
with proofs as clear as
radiant sunlight.
Since he made me
drink from the water of life,
death has become quite
insignificant to me.
When I looked
from the corner of his eye,
I saw the earth rotating
beneath my feet.
He showed me
the visible and hidden worlds,
both located in one place,
my own body.
I saw the two
guardians of paradise and hell
inhabiting the same place,
my own breast.
He pointed to one
who is the keeper of paradise
and said to me: "I am
his disciple."
I saw eight gates,
closed in the same place,
and seven other gates open,
one above the other.
He said to me:
"If you wish to enter a gate,
you have to obtain his
permission first."
When I asked him
to explain the secret to me,
he recited its story from
beginning to end.
The master said:
"He is the lord of the time,
chosen by God from
men and jinns."
The
Esoteric and
the Exoteric
By Nasir-i Khusraw
The exoteric of revelation
is like brackish water,
but the esoteric is like pearls
for people who are wise.
Since pearls and jewels are
to be found on the sea-bed,
look for the pearl-diver
instead of running on the shore.
Why does the Maintainer
of the world keep so many
precious pearls concealed upon
the bottom of the sea?
He kept them for the Prophet
with the instruction:
"The esoteric is for the wise,
the exoteric for the ignorant."
You will get nothing but mud
and salty water from
the pearl-diver because of
your animosity towards him.
When you are searching for
the meaning of revelation,
do not be content with speech
like a donkey braying aloud.
On the Night of Power,
when you kindle the lamp,
the mosque is filled with light,
but your heart remains pitch-dark.
Whether you kindle the lamp
or not, understand that
it will not dispel the darkness
of ignorance in your heart.
The
Sovereign of the Time
By Nasir-i Khusraw
The soul of the universe
is the sovereign of time,
for God has raised up
the body through the soul.
When the auspicious Jupiter
saw his face, it became
the source of munificence,
the mine of good fortune.
As long as the clouds
of Navroz wash all quarters
of the garden with
showers of lustrous pearls;
and the nightingale laments
the rose at the break of dawn,
like a grieving soul
separated from its lover:
may the authority of
the sovereign of time
prevail over space and time
and the denizens of the world!
prevail over space and time
and the denizens of the world! |
Journey
to the Light
By Nasir-i Khusraw
My heart is filled with the slander
of the people;
I am therefore separated from
them in speech and action.
As long as my heart was blind
like that of Zayd and Amr,
no one could find fault in me,
wherever I went.
Sometimes burning with passion
I followed beautiful maidens;
sometimes out of greed I sought
the philosopher's stone,
I did not fear that my life was
being wasted, nor was I
ashamed that I had vulgar or
evil thoughts.
During autumn my heart was dissipated
with wine; in the
springtime I happily looked
for water and pasture.
Complacently I sat in the midst
of the watermill turning,
until the hair on my head turned
white as snow.
I thought that the world had
become my meadow, until like
the cattle I became fodder for
the world.
If it injured me in any way,
I returned to it yet again like
a drunkard always drawn towards
goblets of wine.
The world kept me firmly under
its control; thus sometimes
I became prosperous and sometimes
a pauper.
And when my soul was worn out
with the afflictions of time,
I went to the door of the king
to bestow praise on him.
I was prepared to seek justice
from the devil of the time,
but all I found in the king's
service was enslavement.
I had to perform a hundred acts
of servitude to him before
I was able to fulfill even a
single hope of mine.
I gained nothing at all except
toil and suffering from
the one to whom I had gone for
the sake of healing.
When my heart became disappointed
with kings and princes,
I turned to the people of the
mantle, turban and cloak.
I told myself that they would
show me the path of religion
because the people of the world
had tormented my heart.
They said: "Be happy, you have
been delivered from your burden"
so my soul became happy and
I prayed along with them.
I told myself that since these
were men of knowledge, I would
be released from the grip of
ignorance and poverty.
Therefore I wasted some years
of my life with them in a lot
of empty prattle and useless
disputations.
But their wealth and piety was
only corruption and hypocrisy,
and I said: "0 God, why have
I become afflicted again?"
It was as if by going from the
king to the jurist, I had
entered a dragon's mouth for
fear of an ant!
Time had countless ruses and
pretexts to entrap me; I became
caught in just such a pretext,
such a deception.
When it betrayed me and no escape
was left to me, at last
I went to the progeny of Mustafa
for help.
I found help against the devil's
persecution and cunning
when I entered the sanctuary
of the Imam of mankind.
Shall I tell you what happened
to me when I fled the devil?
Suddenly I found myself in the
company of angels.
When the light of the Imam shone
upon my soul, even though
I was black as night, I became
the shining sun.
The Supreme Name is with the
Imam of the time; through him,
Venus-like, I ascended to the
heavens.
The
Candle of the Intellect
By Nasir-i Khusraw
Kindle the candle of intellect
in your heart
and hasten with it to the world
of brightness;
If you want to light a candle
in your heart,
make knowledge and goodness
its wick and oil.
In the path of the hereafter,
one should not walk
on foot but with the soul and
the intellect,
and for provisions, you must
fill the tablecloth
of your heart with obedience
and knowledge.
0 son, your mind is the garden
of intellect,
turn it not into a furnace with
fumes of wine;
your heart is the blessed mine
of knowledge,
why have you planted a perverse
hardness in it?
Let your heart become soft because
a shirt of
dusky soft silk does not befit
a heart of stone;
cast away ignorance from your
mind because
celebration does not befit a
house of lament.
Comprehend well the wise poetry
of the hujja,
for it is elevated and powerful
like Mount Qaran,
and with the needle of reflection,
prick his
excellent words in your subtle
heart and soul.
Pearls
of Heaven
By Nasir-i Khusraw
Above the seven spheres are two
precious pearls whose light
illumines the world and mankind.
In the placenta of non-existence,
from the sperm of existence,
they form images but themselves
have no form.
Not contained by the senses,
they are not sensible; neither
dark nor bright, they are not
visible.
Reared in pre-eternity by the
holy wet-nurse, they are not
pearls but have the attributes
of pearls.
From this side of creation and
that side of the universe,
within and beyond time, they
are always together.
They are not in the world and
yet they are in it; they are not
within us but nurture the soul
in our bodies.
It is said that they are both
the worlds; therefore they are
in the seven climes but not
in the seven climes. 49
This one is the Holy Spirit and
that one the Spirit of Gabriel;
they are flying angels but have
no wings.
In the nest of the lower world
they appear with open wings,
but in the higher world they
fly without wings.
They are friends with the hot
and the cold, the dry and the wet,
as are earth and air with fire
and water. 50
In the treasure-houses of pre-eternity
and post-eternity, they are
not pearls but recognized by
the name of pearl.
They are both the world and mankind,
paradise and hell; they
are absent and present, poison
and sugar.
They come from light to darkness,
from heaven to earth, from
the west to the east, from ocean
to land.
Existent and non-existent, hidden
and manifest, they are
without and with you in the
same house.
In the next world which is their
forge and furnace, they are
the destroyers of the building
and the builder.
They are the chiefs of the nine
spheres and the seven planets;
they give sustenance to the
five senses and the four natures."
Around their home, there are
ten witnesses, of whom five stay
inside and five stand at the
door.
The shopkeepers of heaven come
before them in order to
purchase what they have to sell.
They are not substance, for substance
takes accident from them;
they make an axis for accident,
but they are not the axes.
They read to you the book of
secrets without letters; they
know your deeds without having
to see them.
They appear because they are
hidden; they are without head or
body because they are in the
head and body.
Their attribute is that they
are not contained in the world,
but they are hidden in our head
and body.
They have made this world a place
for you to inhabit, but for
them there is no place, for
they are beyond space.
They come to you from a place
which is not a place; there they
are angels and here they are
messengers.
In rank, they are higher than
the angelic world; like God's
essence, they are neither element
nor substance.
Even though both the worlds are
in the possession of this and
that, if you wish, they can
be subjugated to your soul.
Speech
and Silence
By Nasir-i Khusraw
O eloquent one! Why do you remain
silent?
Why do you not string pearls
and corals together?
If you are a rider on the mount
of wisdom,
why do you not come to the racecourse
of men!
You have seen and experienced
the world;
You have heard the sayings of
Arabs and Persians.
You have become famous in the
Science of Geometry,
from Sind and India to the borders
of Khorasan.
And when you are counting, the
created world is
like a grain of wild rue in
your thinking.
There are many people in the
East and the West
who have witnessed your claim
to this Science.
Now that you are happy to be
among the best,
you should have pride over your
fellow men,
Since from the heart of the master
Mu'ayyad,
God has opened the door of wisdom
to you.
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Ismaili Poetry Page 1
